Archive for social war

First release of Black International Editions: “Mapping the Fire”

Posted in Anarchism, Direct Action & Civil Disobedience, Government, Police State, Prisoner Support, Revolution with tags , , on October 10, 2012 by Ⓐb Irato

International Words of Solidarity with the Conspiracy of Cells of Fire (CCF)

From 325:

Update: Statement of the nine members of the R.O. Conspiracy of-Cells of Fire and Theofilos Mavropoulos in the first session of the new CCF case trial

PDF: English & Spanish versions (Click “Save As” to download)

“This pamphlet is a meeting point of comrades from all over the world. An imaginary meeting since the walls and bars of the prisons where we are temporarily keep our bodies hostage. But our meanings remain free, escape from the cells of prison and are expressed with words continuing to provoke authority.

Words that still smell of fire and gunpowder, words which carry with them all of our hate for the system, words unrepentant and armed, words which transfer stresses and desires, words which break the isolation of prison, words full of passion for the mutiny we want to continue, words from Chile, Mexico, America, Spain, Germany, Switzerland, Italy, Bulgaria, Indonesia…

The letters sent to us by the hostage comrades, replying thus to the international call of solidarity of the CCF is not just mail between prisoners.

Our plan for a Black International of imprisoned anarchists, is not simply “a nice theory” which begins and ends inside printed words. It is the deposit of memory which exists, in a move forward.

A memory which does not always count its moments with common terms and common reference points. By reading this pamphlet someone can discover an international galaxy of points of views and positions with comrades whose references speak of the class war and the proletariat and others who speak of nihilism and anti-socialism.

This difference for us is not a contradiction. On the contrary it reveals the invisible line which connects all forms of anarchy and dispute into an international revolutionary front which has as its aim to destroy every form of authority.” Conspiracy of Cells of Fire : Imprisoned Members Cell (Excerpt from the Introduction)

Today in Greece, October 8th, a trial for the case of the Revolutionary Organisation – Conspiracy of Cells of Fire will take place in a specially converted room in the female prisons of Korydallos prisons. The trial concerns the arrests in Volos and the arrests on December 4th, the sending of the 14 incendiary anti-system parcels and the clash in Pefki, 17 comrades are on trial. There will be a solidarity demonstration at the courthouse of the female prisons of Korydallos on this day at 9am.

This publication, the first from Black International Editions, is released online and in paper format from three countries – Greece, Chile and United Kingdom, as an act of solidarity and confrontation to this court process against the CCF and their co-accused. The words of the anarchist prisoners who have responded to the international solidarity call of the CCF meet with the statements of the groups of the international network for counter-information and translation. Together with the armed words of the CCF, a new international revolutionary front is drawn out, this new publication maps the fire that has been spreading across oceans into many territories. In the words of Eat, imprisoned member of Long-Live Luciano Tortuga Cell, FAI Indonesia:

“We are the new chaotic virus, the ghost of freedom, the uncontrollable international plague of revolt.”

For Greek language version, you can find this publication on paper at various self-organised spaces in Exarchia, Athens, Greece, or email sal.spf(at)gmail.com for copies.

In Santiago, Chile, find it at Biblioteca La Hiedra or via Entropia Ediciones in a Spanish language version.

In UK, find it at anarchist spaces, like Kebele in Bristol, or 56a Infoshop in London. You can also find it at the 2012 London Anarchist Bookfair where Elephant Editions will have copies – elephanteditions(at)riseup.net

The email for contact with the imprisoned CCF members has moved to riseup.net’s mail server. From now on, you can communicate at sinomosiapf(at)riseup.net

For the destruction of the existent…



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Mexico: Responsibility claim for armed attack on a municipal police patrol car in the municipality of Valle de Chalco in EdoMex

Posted in Anarchism, Government, Police State, Revolution with tags , on September 22, 2012 by Ⓐb Irato

From Liberación Total via Contra Info:

We decided to join the call of anarchist groups and individuals that are not limited to words and curses against social peace, and take in their hands the decision to blow up the system of domination, turning direct solidarity with our captive brothers and sisters into practice.

For this reason, we claim responsibility for a new attack against the uniformed shits: we opened fire on the 282 patrol car of the Valle de Chalco municipal police in EdoMex, killing all of its crew members.

We did not attack a public transportation unit; we fired on a patrol car, i.e. against a well identified target in our fight to the death against the system of domination and its minions.

If we had only killed one uniformed cop, and the rest of the crew were civilian personnel and family members of that municipal cop, as the media of massive stupefaction like to ‘lament’, we would not have any regrets. We would attack again without remorse. There are no guilty or innocent in the struggle for the destruction of the existent. Anyone who feeds this system of death is our enemy.

We also want to clarify that we know nothing of the whereabouts of the cop that’s reported missing. We neither kidnap, nor imprison anyone. We do not believe in prisons, nor in so-called ‘people’s prisons’. We fight for total liberation, not to impose another system that’s equally repressive.

We salute the informal groups and the anarcho-individualists who have joined this new coordinated action! Chaos has returned for everyone who thought it was dead.

Direct solidarity with all imprisoned anarchists in Mexico, Chile, Greece, Italy, Indonesia, the United States, Switzerland and all over the world!

Against any domination! Fire to the Power!
May the fight spread! Long live anarchy!

Insurrectional Cell Mariano Sanchez Añon (CI-MSA),
fraction of the Informal Anarchist Federation of Mexico (FAI-M)

~

Translators’ notes

Mexico State, often abbreviated to ‘EdoMex’ (from Estado de México in Spanish), is one of the federal entities (31 states and 1 federal district) which comprise the ‘United Mexican States’ (aka Mexico).

According to other reports in the regime’s Press, the occupants of the patrol vehicle, two men and one woman that were shot dead in the ambush of Tuesday, September 18th, were all cops: one uniformed and two plainclothes.

‘People’s prisons’ (cárceles del pueblo) apparently refers to the secret dungeons, prison cells, etc. used for the kidnapping and incarceration of state officials by national-liberation guerrillas such as the MLN-Tupamaros.

Spectacle of police terrorism against the R.O. Conspiracy of Cells of Fire and Theofilos Mavropoulos at Evelpidon courts

Posted in Anarchism, Direct Action & Civil Disobedience, Government, Police State, Prisoner Support, Revolution with tags , , , on July 6, 2012 by Ⓐb Irato

A communiqué by all of the imprisoned comrades themselves

From Contra Info:

The trial against the imprisoned CCF members and anarchist Theofilos Mavropoulos was scheduled for the morning of June 27th at Evelpidon courts, in Athens. In addition to much heavier charges, all ten of them are now prosecuted even for incitement to criminal acts in relation to three texts that had been published online in October–November 2011. The first one was a solidarity text to the anarchist hangout Nadir (in Thessaloniki) and the second one concerned the preliminary investigation due to the text in solidarity with Nadir, both signed by the imprisoned members of the R.O. CCF and Theofilos Mavropoulos. On June 26th, one day before the trial at Evelpidon courts, a solidarity statement concerning this new prosecution against CCF members and Theofilos Mavropoulos was issued by the anarchist hangout Nadir.*

The third among the aforementioned texts that has also been included in the trial brief is not even their own, but it is a responsibility claim for incendiary attack on Studio ATA in Melissia, Athens, signed by the Deviant Behaviours for the Spreading of Revolutionary Terrorism/International Revolutionary Front (the same group that on June 29th, 2012, claimed responsibility for the explosive attack on the Greek headquarters of Microsoft in Maroussi, Athens, an action which was carried out in the early hours of Wednesday, June 27th).

That Wednesday morning, 27/6, a spectacular terror-show was set up by the agents of “citizen protection”. By 8.30am, dark-blue luxury jeeps and blue paddy-wagons of the special terror-unit set off from Koridallos prisons and crossed the city’s streets at high speeds, with flashing sirens wailing like crazy.

Eight of the imprisoned comrades attended the proceeding at Evelpidon courts, while two of them were absent (for non-alarming reasons). Among them was comrade Olga Ekonomidou, who looked well —she had finally come out of the solitary confinement of Diavata prisons and is expected to be transferred to Eleonas–Thebes prisons, given there will be no “unpleasant surprise” on the part of prison authorities.

A small-scale scuffle broke out when the imprisoned comrades were being transferred from the police paddy-wagons into a hellish basement at Building 9, because few thugs from anti-riot squads tried to provoke and push back the gathered people (by that time, nearly over a hundred), and even used police batons against solidaritarians. The incident soon came to an end, with no serious injuries.

The eight prisoners were locked up for approximately five hours in that basement. Numerous random people, and even lawyers passing by, were asking curiously in a whispery voice why were so many repressive forces lined up across the courtyard alleys, evidently terrorized at the sight of not only hooded and fully-armed blue cops but also of a total of five green police squads guarding closely for hours the space between the detention rooms and the solidaritarians.

When the prisoners’ transfer finally began from Building 9 to the courtroom in Building 2, within a distance of nearly 100 metres, it was already expected that the trial would be postponed after the counsel’s respective appeal. Police vehicles were parked close to each other, in order to block any visual contact with the captive comrades. Not more than 80 comrades were present then, what felt at least discouraging, bearing in mind the political importance of this prosecution as an attempted silencing of radical free speech. However, solidarity slogans were chanted lively in the alleys of courtyards, while several of the comrades, friends and relatives managed to accompany the smiling and proud CCF members as well as revolutionary Theofilos Mavropoulos inside the courtroom, who were all handcuffed and “escorted” tightly by “anti”terrorist hooded macho thugs.

Solidarity words included the following slogans: ‘The anarchist discourse cannot be penalized; cops and judges, go fuck yourselves’, ‘Freedom for the Cells of Fire’, ‘Praxis of anarchist is not just words; freedom for the anarchist comrades’, ‘The States are the only terrorists; solidarity with armed guerrillas’, ‘Only bursts of Kalashnikov would do justice and make you [cops] come to your senses’, ‘The passion for freedom is stronger than all prison cells’, ‘Rage and consciousness, denial and violence; down with statism, long live anarchy’…

People who stood outside the courtroom at the time were shouting out loud their solidarity and complicity with the accused, when a police squad passed near them; a cop was particularly irritated at the sound of an anti-Nazi slogan, so much as to raise his middle finger. He got the response he deserved—to put it in his ass, of course—but, other than that, comrades stayed calm, moved closer to the courtyard and focused on greeting with their strength and applauses the anarchist prisoners on their way back to the police vans, after the presiding judge had agreed to the postponement of the trial (set for December 2nd, 2013).

Unlike the conditions at the court-martial of Koridallos women’s prisons, where identity cards of visitors are withheld and returned upon exit from the courtroom, no one must give identity card upon entrance through the metal detectors in Evelpidon courts area. Nevertheless, the day was marked by ambushes of plainclothes cops who conducted identity checks of visitors earlier in the morning, as well as verbal provocations by anti-riot cops against attendees who were walking away from Building 2 after the trial process was over, by midday.

The jeeps and vans of the terror-unit drove off with sirens wailing once again, headed back to Koridallos prisons. After a while, one police battalion harassed two comrades who were leaving the area, asking for their identity cards. A “law enforcement officer” attempted to punch one of them, who was also chased by the murderers in uniform, but quickly got away. The bullying ended only after the squad’s leader ordered his sheep to come back to the herd.

So, this was not just another day at public courts. To try to put it in other words, it was a low turnout of attendees at the umpteenth trial against comrades, a long waiting within the disgusting environment of the temples of bourgeois justice, where court employees were pushing back and forth shopping trolleys (“expropriated” from supermarkets) laden with piles of trial briefs and judicial documents of countless cases against civilians; and it was a harsh reminder of the ongoing captivity of unrepentant revolutionary fighters, in the context of an overt prosecution of freedom of speech and solidarity.

* On July 2nd the anarchist hangout Nadir was raided once again, in the context of an extensive police operation across the city of Thessaloniki.
Here’s the communiqué by the imprisoned members of the R.O. CCF of the first phase and anarchist of praxis Theofilos Mavropoulos concerning the trial farce of June 27th:

[ Tuesday, June 26th, 2012 ]

On June 27th we stand trial charged with incitement to criminal acts in relation to three texts that were released when we found ourselves captives in the State’s prisons. One of these texts is a responsibility claim for arson on vehicle(s) belonging to a television production studio company by the group “Deviant Behaviours…” of the International Revolutionary Front (IRF), and the other two are our own announcements about the cops’ raid in the anarchist hangout Nadir (in Thessaloniki), as well as the interrogation that followed this text…

The phrase in question that annoyed the judicial mafia is “not 1 millimetre back; 9mms in cops’ heads.”

We could have not wasted even a single word about this case. The legal implications of this new prosecution are just a drop in the ocean for us.

We know that we have ahead of us predefined convictions to many decades in prison. How could we be concerned about a few months more, from one misdemeanor charge? But still… an anarchist of praxis cannot think with the legal reasoning of a lawyer.

This prosecution acquires a distinct political value. As already shown, the State, the prosecutorial authorities and police services have repeatedly tried all innovative methods and tactics against the CCF: members of the Conspiracy charged with abetments while being in custody; extension of remand in custody (by an order of new pretrial detention just few hours before the expiry of the 18-month period of the initial pretrial detention) against one of our comrades (Gerasimos Tsakalos) while he was hospitalized as a hunger striker; cooperation of the Italian and Greek authorities for our probable extradition to Italy; further prosecutions in relation to texts, etc.

It is written somewhere that the more your enemy persecutes you, the more it’s proven that you have succeeded hard blows against the enemy.

To us, the charges that fill the thousands of pages of our trial briefs are a title of honour. But we want to stress that, as anarchists of praxis, what we leave behind us unanswered becomes a legacy for the future; to the contrary, what we gain creates our perspective.

The fact that the prison guards can keep for two and a half months comrades locked up in solitary confinement cells, without the aggressive reflexes of anarchist solidarity being activated (with few exceptions), is undoubtedly a defeat.

If the daily attacks by dastard petty fascists and their presence on the street, in the squares and neighbourhoods won’t be met with the corresponding retaliation on our part, with knives, knuckledusters, fires and explosions, then they will mark the retreat of the enemy within.

The recoil of offensive actions from the new anarchist urban guerrilla warfare (with the exception of the anarchists of praxis and the cells of FAI-IRF) against the tension conditions of the social machine is obviously a victory of fear and repression.

We do not want to let fear and defeatism become our shadow. In spite of the times, we remain unrepentantly hardheaded and steadfast. We will not turn down the volume of our discourse or disarm our words.

The fact that we are being accused because of our texts for “inciting others to commit felony offenses” means that our words can still communicate with the doubters and deniers of our era and be transformed into actions. We are proud of it. We never liked hollow words. At the same time we never believed in, nor reconciled with democratic liberties and rights. We have always thought that they serve as a “showcase” for the police state and the social machine.

By the prosecution of our texts, even the last illusions that some people may maintain about democracy are withdrawn. Now the curtain of freedom of speech has been pulled back, and the judicial censorship has been exposed. Yet this is a good thing… Therefore, we will never talk about the “criminalization” of discourse and ideas.

We have always believed that the insurrectionist theory is accompanied by anarchist practices, as well as vice versa.

Logos and praxis (discourse and action) are inseparable concepts. The positive side of our prosecution is polarization. Once illusions are withdrawn from the scene, each and every one takes position. There are no innocents.

We respond to the fear of repression with the momentum of attack. Ignorance and indifference are repealed, and now decisions speak.

The dilemma is clear. Either with the society of the existent or the deniers of our era; either an appeased citizen or oppugning riotmaker; either an eternally indignant protestor or anarchist of praxis; either rule or exception, either now or never.

NOT 1 MILLIMETRE BACK
9MMS AGAINST DIRECTORS AND SERVANTS OF THE SOCIAL MACHINE

PS. In court, where we’re called to appear, we disdain the judicial marionettes and disregard the defense of our rights. After all, we have thrown the rights which democracy “grants” to us into fire long ago, along with our legal identities.

Our presence there and our stance are yet another insult and an affront to the laws’ Inquisitors.

It is a small part of the total anarchist war we declare against society of the State.

The imprisoned members of the R.O. CCF of the first phase and anarchist of praxis Theofilos Mavropoulos

The Abyss Does Not Stop Us

Posted in Anarchism, Direct Action & Civil Disobedience, Government, Police State, Prisoner Support, Revolution with tags , , on July 6, 2012 by Ⓐb Irato

From vivalaanarquia, transl waronsociety:

The abyss does not stop us. Communique at one year after the Bombing that almost cost me my life

First days of June, 2012

To the conscious rebels; to my companions scattered across the world:

A little more than a month has passed since everything changed for me that cold predawn of June 1st last year, and I believe that to not declare myself about it would be to play along with the game that has me here prisoner in the hospital of the Santiago 1 prison, and it would be a dishonor to myself, but above all to you my dear compañerxs who worry about me.

I should say: I wanted to make a balance one year from when all this happened, but did not manifest it publicly for two reasons: the first is because that text was too compromising, and the second and more important in my opinion is because nothing was really analyzed in it, it was only a compilation of frustration, resentment and hatred that raged against everyone, cursing those who ran off, but now I want to do it, I feel the lucidity to be able to deliver some words that I am sure are so deserved.

But before beginning, I want to advise you of the reasons for my delay. The days have not been easy, the permanent confinement has begun to do its work, and my mood has been terrible, which is why my first draft of this communique ended up being a compendium of rage and ire; arrogance, aggressiveness and haughtiness began to flourish in my attitudes, and faced with some situations I simply did not recognize myself, but I fight, I fight to continue forward and not betray myself, trying to fight my own self in daily life, reminding myself and not forgetting who I am and why I am here.

Well here I go…

As concerns my wounds and healing it has gone very well, the daily exercises and practice in the manual labor of life have been done, I say this with a great smile, that I have surpassed the disability of knowing myself semi-mutilated; as for my vision it has improved greatly, but I should continue with the ocular treatment for a good time; as for the burns, apart from being all healed many have evolved positively, even so, I should keep using the special compression suit for the burns and the rose hip oil. At least for me, this chapter that has to do with my physical state is closed, happily the bomb did not kill me.

My emotional state has been weakening over the past days, but this is due to the permanent confinement, I know that all prisoners have our highs and lows, so I am optimistic about this situation, after all, the confinement cannot be forever, and if it was then they would only have my flesh, because my mind and spirit will carry on in the street next to each combatant, smiling and conspiring, and I say this not as a poetic slogan I affirm it as a reality that is reflected in the projection of insurgent dreaming where the authoritarian values of domination are crushed in various ways.

Prison is hard, I will not deny it, but it is possible to confront it, and we are witnesses of that, myself and each and every one of my companions who have in different ways embraced me to make me know that I am not alone. The exemplary punishment that power boasts so much about is nothing of the sort, at least in my case, since my comrades as well as myself do not have a clue why their media-spectacle is realized successfully, and what’s more, the only example we follow here is the one we give ourselves, wielding our best weapon: solidarity.

Self-critiques I make many, above all in this episode that is called prison, where I have taken out the worst of myself, for which I humbly beg the pardon of each and every one of the comrades who I have shown my teeth to in one way or another, those I have attacked only for the desire to unload my anger, those I did not want to see/write due to the rage and envy that my condition created in me, and above all, I beg the pardon of everyone who has had to swallow bad faces, disagreeable times and my poor character for the sole fact of wanting to be in solidarity with me. So as I ought to confess I have not been at the height of the circumstances, of your solidarity which is enormous, but here we are ready to move forward, to fall and to get back up again, to learn from the errors — this is the idea, right?

If I am to make a constructive criticism it would be only that perhaps there is a lack of first-hand information about what it is to live the consequences of choosing a rebel life, what it means to live in prison and isolation, what this brings with it, understanding more closely the stigma of being considered a terrorist and what goes on with our lives when this happens, familiarizing ourselves more with subjects like clandestinity and exile that are recurrent places in the struggle for freedom in a way that is more real and less imaginary, and finally starting to speak more about torture, the methods the enemy applies, crime as base value for a State-police, mutilation as a possibility in the war against authority, pain and agony as part of the life of warriors, and thus each and every one of these difficult possibilities that one can face, beyond speculation and charlatanry.

If I am to share my scant, but no less intense, experience in this sense, I would say that the work of prison and isolation have to do more than anything with a moral demotivation, the others start not to matter a bit, likewise what is happening outside, you adhere yourself to the prison reality, this is your world now, what do you get from knowing about what is happening outside if you are inside? You start to worry always less about yourself, you do not care about anything, you become contemptuous of others and the environment, you begin to value others’ efforts to get a smile out of you less and less, because they are not living your nightmare, it follows that you lose the fear of anything because you know that you have lost everything and you are at the bottom of the abyss, you have fucked life, you turn hostile and aggressive, seeking in this way to end everything soon, that the jailers crush you with their batons for the insults you hurl at them every day, and that, if you are lucky, they’ll give you a hand and you’ll end up dead, to finally rest from the psychosis you are carrying or, in the worst case, that other prisoners do this task to show you who has the most balls. When the psychosis of confinement advances, gestures of solidarity begin to matter little, you put to yourself emotional traps like “Why see importance in a gesture of solidarity if I remain prisoner?” or even worse, you articulate phrases like,”They are not suffering the consequences like I am,” and you curse your luck; but some hard loving and caring slaps are needed to warn us of the toxicity of these thoughts, that is to say, it is really stupid to believe that only we live the consequences of confinement, and it is not that one wants for everyone to live these consequences, but the sense of not being alone and helpless makes us strong, therefore, when a comrade falls prisoner it doesn’t just have to do with their confinement/punishment, there are many noble hearts who decide to accompany the comrade in this new situation, acting in solidarity with him/her, being present, writing, spreading news of their situation, vindicating them in the street, with flyers, pamphlets, posters, shouting their name in the demonstration, breaking the symbols of power in their honor, etc. Prison and isolation do their work, you start to dig your own grave and alone you go deeper into it, until you end up hearing phrases so absurd as that you are alone, and the worst of this self-imposed trap is that we ourselves take care of driving off the tools that can help us to not decline, and then, sickly, we complain and get depressed from the forgetfulness we have buried ourselves in, because by now no one remembers us, no one is in solidarity with us, the desperation eats us up inside, and what we think would be our greatest weapon to confront adversity was crushed by the walls of silence, our will shattered, and so your projects become of little relevance, you get discouraged easily, the future becomes uncertain, you start to lose interest in life, and one anguishing night you end up hanging yourself in your cell.

So in order to not fall into these kinds of dynamics it is important to observe oneself constantly and to be evaluating ourselves, clinging to the things/people/circumstances that make us well, and distancing ourselves from the harmful (as much as possible), because certainly to reach a state of carceral psychosis is not a matter of one day or another, it is a monster that goes on growing in of our minds and hearts with the passing of times, and it is effectively a gradual process that we can become aware of and combat before it is too late.

I should say that nobody ever told me what permanent confinement meant (much less how to confront it), my most real encounters were the anecdotes of one book or another, and the rest was experienced through my imagination, with this, I am never saying that today I was not ready to assume the costs of the postures I had chosen in life, but it definitely would have been a great help to me. Fine, but at least in my case I have tried to face this arming myself with projects to contribute to, even from my condition, it is important to find sense in your days, they can be simple things, reading a book and giving your opinion, writing with others who are imprisoned or not, creating music/poetry, learning to draw, exercising your body, etc; but here I make an note, our most important projects, at least in permanent confinement, should be those that are needed only from our readiness and will, and therefore, I do not foreclose on the possibility of contributing in projects that are beyond our physical limitations, but one must keep in consideration that these can bring oceans of frustrations with them: someone doesn’t come to visit, does not write me back, forgets to bring this or that, that we organize ourselves around certain themes, and if our senses of life are limited in turn to just projects in the street, with a few trip-ups of this kind we will be taken down in terms of morale more or less quickly; therefore I believe that one must maintain two kinds of projects, one that makes us maintain contact with the other side of the wall, and the other that must do more than anything with an individual labor, that can generate itself even in conditions of maximum confinement, something that happens in unfortunate cases, be it loss of communication with the outside, or the seizure only of the material we use for our individual projects, so we do not decline in morale. It is important to create support networks for oneself in order to not crumble along the way, to be observant and analyze what the prison reality offers you and to take from it what you deem convenient, which is to say that if the prison keeps you in total isolation you can take advantage of the silence of this situation to read, write or reflect, alternatively if it offers you the courtyard you can take advantage of it to exercise or talk with other prisoners (one can always learn something useful), and thus in a substantial way the possibility of elaborating an escape plan or a mutiny always exists independently of the regimen they submit us to.

If I am to speak about another one of the possible consequences of this war that some fill their mouths with so much, it would be to say that to be recognized as an enemy of authority is not easy, less so when you are labeled as a terrorist in the media, your social environment is affected almost unanimously, family members, friends and comrades take off running, turn their backs on you and often deny they ever knew you, few are the brave who dare to remain with you, the public opinion does its work and through all the possible methods the system tries to isolate you, they don’t have to get their hands dirty with the death penalty anymore, these days the methods are more sophisticated and democratic, they make your life cease to have meaning because they distance you from everything that you are a part of, and they don’t just do this physically by getting you in a cage, but also psychologically to reduce your convictions, they demonize you collectively, they erase the memory of what you once were and they transform you into a television case, in a failed explosive attack, in a bank robbery with a policeman killed, or into a member of a phantasmic terrorist organization, you are that, you are your letter of presentation, to such an extent that if you don’t become aware that you are much more than what the press says, you end up believing it; and the best example can be given by Mauri–why is he known for an unsuccessful May 22 and has anyone ever heard of the times when he helped some elderly people in his neighborhood with their heavy shopping bags? We ourselves are responsible for reducing him to a date on the calendar. Society strikes you psychically, your days no longer have the sense they did before, you are worth nothing and you have ruining the lives of everyone around you — Why keep existing? Why cause more pain? They no longer need to stain their hands with your blood; please, we are civilized people, instead they incite you to finish yourself off, because they have reduced you to a mere episode, you are that, a terrorist who only knows how to create pain around him, and so the best thing you can do is to do your loved ones a favor, that is if you still have anything of a heart left, and end your life. This is the hidden discourse that reproduces our shiny Chilean democracy, there are no longer any revolutionaries, now they minimize us as mere terrorists, because clearly a revolutionary is someone with feelings, with ideas, love of freedom and a companion of the oppressed, that is, someone worth imitating, instead the terrorist is a shadow with impunity who has no heart and is obsessed with the use of violence due to past childhood traumas — so how to face this situation?

For my part I have learned to keep public opinion at bay, which is usually the opinion of the bourgeois press, with the simple act of analyzing their role one manages to halt much of their discourse, although I will not deny that many times in their work they have hurt me deeply, above all when you become aware of these opinions coming from the mouths of people you love, when they are the ones who put you between the spade and the wall: either kill yourself or keep hurting us, wow, how difficult, how intense, then it is your turn to decide, you or they, you or those you love most, and if you choose yourself what sense will life have without them? Will you choose yourself? Do you love them so little? You? Them? The instinct of survival or your love? Which is stronger? Apparently neither is the correct alternative, but I choose my life, if I do not love myself, it is impossible for me to love others. And I end up expelling various persons from my life and from my heart for always, I keep going, alone and wounded like that predawn, confused, with death stalking me and red in flames of ire, life hit me again, but it is only another chapter and I get up again, this time with the help of what was never missing: solidarity. Now I reflect on it, one year after the bombing that almost cost me my life, and I do not repent these decisions, the pain was better, like the bomb, it was momentary, but life continued and the suffering of these episodes went diffused with the passing of time, life continues, struggle continues, and what is insurmountable today will tomorrow be nothing more than a story, another chapter in this existence of combat.

At this point I have spoken of two possible consequences in revolutionary struggle, prison and being recognized as an enemy of society, but I have not spoken of the consequence that is most noted in my case, the mutilation of our bodies and how we can keep fighting in spite of this. If I am to speak of healing and how the mutilation of our bodies becomes like a cross that one must carry for life, I believe that it is important to point out that each case is particular, having its windows and own difficulties. But I suppose that in the final count there are enough similarities. At first you are discouraged, it is like a cataclysm that dusted your life away and all beautiful feelings find themselves under the rubble of mutilation, desires that what happened to you had only been a bad dream that you will soon wake up from, you become obstinate toward the obvious, this could not have happened to you, there must be an explanation, but the only explanation is the one the mirror gives you, the days pass, you get depressed, you think that you will never get past it, you need to ask for help for some basic tasks and this causes you an uncomfortable humiliation, you become hateful and this new situation frustrates you, the people who try to encourage you notice your resignation, life like this does not make sense, but they apply themselves to support you in spite of your mood, you are irritated, you don’t want to do exercises or rehabilitate yourself, you want to send everything to the shit, take your life away, this seems to be an option, but you are afraid that in the attempt you will end up worse off, you are confused, you cry in the nights of solitude and you make yourself like a wild beast in front of others, you are wounded you know, but you have to heal your heart to be able to start to recover. If you manage to make it this far, you have taken a step forward in the path toward victory, your victory, because this is a battle, now you should arm yourself with patience, frustration is just around the corner, one, two, three, one hundred falls, nobody said it would be easy, but look at yourself, you don’t do it very well, but you do it, and alone, without help, a pat on the back, the rest is practice they tell you, if you could do it once, you can do it again, you look around you, physically you are alone, and you accomplish it: you smile. How long has it been since you smiled? You don’t need to show it to anyone, you have shown it to yourself, you are a warrior giving one of your best fights, you resign yourself not to die, this is for the brave, a few more stumbles, ridicule from the usual suspects, reality takes care of putting you on the uphill, you lay it on yourself, it is difficult, but you already did not renounce yourself, that is a fact, you look back, you’ve come a long way to collapse here, now you have reasons to continue, you cannot fail all of them, the who you love and who want to see you happy, but above all, you cannot fail yourself, you told yourself this once when things were difficult, you are a warrior for life, and you clench your teeth against the shame, sometimes you say horrible things, you are implacable in front of yourself, other times you feel the proudest in the world, you did not fall in spite of everything, the days move forward, you start to take in the ritual of all this, you no longer turn sour before your reflection, you begin to accept it, you learn things that are new for this context, but not so new for life itself, you relearn to learn, things now are seen in a different nuance and one afternoon with the sun still as company you set the ultimatum, if I do not remake my life by this date then I will not go on with this madness…

Finally you persist, you manage to get past it, that date arrives when you have to make the evaluation of your performance and the smile on your face reveals that you have passed the text with success and excellence, then you do not feel disabled nor incapacitated, nor anything, you are another warrior, ready to face anything.

As for what concerns my case in particular, I suppose that what happened to me was what happens in the majority of serious accidents, I wanted to seek a rapid and simple solution (death), but some provoked me, some very rudely, at least they tried to, and so, clinging to solidarity I kept on until the recovery began to give its first results, now with this background I got it into my head that I could get myself up out of this fall, I remember that the stubbornness and obstinacy played much in my favor, since there were people who did not give a shit about my recovery (including medical specialists), but in the end I would make the best judgment myself, it would only a question of time, I also remember that I went through many embarrassments that I would prefer not to disclose hahaha, and these happened because I went against time in my recovery, I tried to do/practice everything, even without having rehearsed things, and I say that I went against time because I wanted to go into the prison as recovered as possible, I did not want to even think of a prison guard assisting me, I luckily that never happened. After going into the prison on November 22 with a tight stomach and high morale, I prepared to take advantage of this new situation of total confinement to finish with rehabilitating completely, and there was no lack of times when they ridiculed me for my physical condition, but in the face of these situations I bit my tongue and thought that sooner or later they would regret their jokes, because I knew better than anyone that they were spitting at the sky, soon I would be totally recovered and they would not dare to speak to me that way; the time passed, I took my time, I went as slow as a turtle, I exercised every day without a break, whether it was cold or hot, I was disciplined with myself, and it was a question of practice, patience and perseverance (the 3 “P”s like I told you) to find myself totally recovered, and well, here I am, look at me one year after the bombing that almost killed me. Who said that I would bite the mud of humiliation forever? Who said that I would be defeated for the rest of my life? Who said that the struggle does not make us great? If my ideas can bring me to lose my life, they can also bring me to recover it, that was always my gamble, and so I have thrown myself with all my strength into the fight, because I recognize in it the greatness to break the chains, and it is a matter of observing me in the everyday to confirm this assertion, if with telling you that I can even thread a needle, like this, as I am, with 8 of the 10 fingers of my hands, I can tie my shoelaces, cook, wash, make nice origami cubes and if it pleases me I can even carry out all the tasks that I did before, clearly, the only small difference is that it takes me a little longer, but that is such a small detail, so insignificant if you compare with how close I was to death, with what passed over, because after everything I always knew it, for revolutionaries impossibilities do not exist, and my splendid recovery is proof of that.

What matters is to never lose the spirit of struggle, not ever, it does not matter how terrible things look, but while your mind and your heart do not betray you the rest becomes mere detail, our bodies can weaken, it is true, but what makes us great has nothing to do with flesh and bones, what turns us into giants are our convictions, our spirit of knowing that we do what is correct.

Now, I write these lines not only to warn of the awful consequences that revolutionary struggle can bring with it, I also do it to contribute in the creation of new and not so new methods for confronting the difficult journeys that we can carry our decisions along. And And it is that on this occasion I can contribute with some examples, through which I encourage other comrades to share their experiences, since the possibilities of struggle are infinite, madness, rape, exile, mutilation, victory, torture, clandestinity, laughter, imprisonment, pain, betrayal, amnesia, dependency, beatings, humiliation, death, all of these, none, others, and so many more, and how many of the warriors in the street today who fight against power and its designs know this? That is, how prepared are we to assume the costs of the social war if we do not know these kinds of things? Can we speak of not repenting without having all this in consideration? Do we understand the significance of prison? What it brings with it? Or do we comprehend what it carries when a comrade is mad? How far do we understand the consequences of declaring ourselves enemies of the State/Capital?

In a struggle against the system in its totality, we have everything to lose, and do we accept these conditions before we embark on the search for our dreams? I am of the idea of knowing what one is involved in, so as to also know to abide by the consequences, assuming them and coming out gracefully through them, because otherwise what happens is what a dear and close compañera warned of: we turn ourselves into the worst propaganda of struggle.

If we think carefully, it should not surprise us that many comrades of before have chosen self-exile as a response to some of these consequences, and it really very difficult to continue the fight in an area where through the media and socially the system cries for your annihilation, in the end how can one confront the system when it is obsessed with confronting you, having you individualized, located and pointed out? Now, I believe that if it is indeed true that the exile of before served to hide behind the comfort of a normal life, far from the criminalization of revolutionary ideas, today, and with the validity of the proposal of the comrades of the Conspiracy of Cells of Fire, of arming an International Revolutionary Front, it remains clear that it does not matter whether we find ourselves prisoners, exiles in another region, or clandestine on another continent, the struggle is only one and it surpasses the barriers of nations and borders, because independently of the language we speak or the idiosyncrasies that differentiate us, the struggle continues to be against structures of power, against the values of authority and against the logic of exploitation and domination, bonding us in this way with each and every one of the warriors who fight for the same objective as ourselves: freedom. I recognize myself in the internationalist struggle, since I know first-hand its excellent results, which is why I take advantage of this instance to unite myself to the proposal of the comrades in Greece, embracing the initiative of the FAI/FRI as a project that appeals to the same criteria as I, hoping that this communique can be a true and real contribution, above all for the comrades who live in situations similar to mine and/or to those who in an unwanted future will have to pass through this.

If I am to make a balance of all this, one year after the bombing that almost cost me my life, my result is positive, very positive, and I will not deny that things were difficult, because there were days dark as the depths of the sea, when everything was crumbling around me, my life as I had constructed it went to shit, but this helped me, with the pain caused, to learn that all this I had built I had not made sufficiently solidly as to endure the praxis of my discourse, if family, friends, comrades and lovers took off flying away from my side, to speak much more profoundly than just physically, to see myself in this situation where many thought that it would be better for me to just sink alone before I would take more people down with me, since they believe that I would never get back up from this, if all these people underestimated me because in their smallness they thought that they themselves wouldn’t be able to stand such a fall as mine, today they are not at my side, it is only for their mediocrity, because know this: I do not lack the affection to forgive them, after everything, not one of us was prepared for this. But for all the rudeness of my words and life, there was no lack of gestures of love and absolute dedication, making me know that in spite of everything they were with me, in the good and in the bad, until the end, reaffirming bonds already forged, perhaps only with incredulous gazes of companionship, with one or another conversation walking around the block, sharing a snack or fraternally criticizing each other on the bench of a plaza.

Power wanted me out of the fight, they wanted to suspend me eternally in June 1st 2011, and they even try to do it today, it is something to observe why I am known and where I find myself, but for me none of this is over, I will continue, I will get up, I will show my claws again and I will keep fighting, confronting the enemy constantly, as in my best times, because I am not a warrior who must be remembered with longing, I am another companion, another one of the pack, only in the bowels of the prison beast, all that differentiates me from the companions in the street is the situation that we face, but if you are able to risk your freedom and even life in the struggle that bonds us, why should it be different for me? One year after the failed attack on the Santander bank branch, I have raised myself with ferocity, I won, even though I sit on the bench of the accused, because I knew to take the reigns of my life with my own hands, I triumphed in the face of the life of commerce that they want to impose on us and in the face of death as the only exit, but this victory is not only mine, what arrogance it would be on my part to believe so, because if it were not for the bold comrades who dared to send me their encouragement and care, know this for certain that today I would not be writing these lines, and so, we, the combatants of the new urban guerrilla, are their defeat.

To all those beautiful people who understand that the social war is much more than bombs, bullets and benzine, and who know that solidarity is much more than a hobby to invest your free time in, to all those who cannot pacify their dreaming while they know that one of their own is suffering, to those who if they did not have the free time kept looking for it, skipping work or class because they know that it depended on them to raise a comrade’s morale, to all those who took on the fun and exciting adventure of conquering freedom, to the comrades of the FAI/FRI, to my dear friend Reyhard Rumbayan (Eat), who with his noble gestures has brought me strength when I was weak, to all those absolved of the bombs case frame-up, whose freedom meant a smile for me when it seemed it would be a torment, to the comrades of the Conspiracy of Cells of Fire, who with their dignity motivate me to continue fighting, to Gabriel Pombo da Silva, Marco Camenisch, and to all the comrades investigated and arrested in the repressive raid against the anarchist movement in Italy, to Mauri who taught me that a wolf clenches his jaw even after death, to the autonomous collectives who attack with decisiveness, to the companions who are clandestine, exiled or hostage, to the brave solidarians, to the conscious rebels, to all of you I dedicate these lines, I send you a warm embrace and I owe you the determination of keeping me alive, because you have to know, you were oxygen when there was none.

Because when you shouted “strength compañero I felt stronger than ever! Because neither prison nor agony nor death will detain us! Long live the International Revolutionary Front! Long live the Informal Anarchist Federation! Death to the State! The struggle continues! Toward victory, always!

Luciano Pitronello Sch. Insurrectionalist Political Prisoner.

Breaking the silence surrounding the case of the anarchist Revolutionary Organization Conspiracy Cells of Fire

Posted in Anarchism, Corporations, Direct Action & Civil Disobedience, Government, Police State, Prisoner Support, Revolution with tags , , on February 10, 2012 by Ⓐb Irato

From Act for Freedom Now!

Starting with September 2009 and the arrests in Halandri, now 9 members of the R.O. CCF are locked up in prisons around Greece while other comrades are dragged by the anti-terrorist force and the judges, from dungeon to dungeon convicted or detained for the same case.

The attitude of the 9 members of the R.O. CCF from the first moment of their arrest, their claim of political responsibility, their decent attitude inside the prisons and their attempt to leave empty cells behind them feeds our need to stand in solidarity with our imprisoned comrades more than ever.

The “fast track” court martial taking place in the female prisons of Koridallos, all that will come and the pilot scheme moves that are trying to be applied for the first time on them (prosecution for the solidarity text written by the R.O. CCF and anarchist Theofilos Mavropoulos for the anarchist ‘steki’ Nadir) will find us next to our comrades and against any authority.

In such a climate, we cannot remain apathetic, and abandon our comrades at the mercy of state objectives and practices. We unite our intention, proceeding to the development of actions of solidarity to the persecuted comrades, not leaving out of the fire line the authoritarian impose and stressing with every opportunity the necessity for the increase of polymorphic refusals against the authoritarian system.

We deny the role of the victim and of course that of the “defeated from the start” because of the oppression unleashed by the state on the anarchist movement the last two years. The presence of the anti-authoritarian movement must become more obvious than ever. Demonstrations, flyposting, chants on the streets, clashes, occupations, and attacks comprise its polymorphy. Solidarity towards the imprisoned comrades who are persecuted for their subversive action or for their political identity was and is one of our priorities. Because… whoever forgets the hostages of the war, forgets the war itself. We factually show our solidarity denying the logics of selective solidarity and divisions. We unite our forces creating a powerful dyke to the generalized state oppression. And there is no better way available for the step over than to act, to show with our moves that we realize the matter of solidarity.

We took therefore the initiative to call an open discussion for the creation of an Assembly for Solidarity to the R.O. CCF, as well as all the comrades who are persecuted for the same case. Through this we would like to send a signal of solidarity to all comrades who are in the target of the oppression, but also to the organization itself. We desire the better coordination and the intensification of the action with which we aspire to promote our solidarity for the case we are dealing with.

We address, therefore, within these frames, a public call to whoever comrades desires to coordinate themselves with other comrades in the case of solidarity for the specific matter. Our aim is the active participation in the open procedures of the assembly, contributing in its support and in the further broadening of its dynamic. In the hard times we are going through we owe it to ourselves and our comrades to be as sufficient as possible and sharp against authority and its civilization. We are sure that every move of solidarity strengthens the resistances and the revolutionary conscience both ways, sending the message to the people guards and the juridical mafia, that the imprisoned comrades are not alone. The shouts they yell with courage and insistence, the passion for refusal of authority, are a united voice that upsets the rhythm of normality and subjugation. And will never stop being heard as long as this civilization and all things comprising of it, exists…

CALL – DISCUSSION
FRIDAY 10/2
19.00, POLYTECHNIC

Actforfreedomnow/boubourAs

Call for Insurrection Days

Posted in Anarchism, Animal Liberation, Corporations, Direct Action & Civil Disobedience, Earth Liberation, Environment, Police State, Revolution with tags , , , on February 5, 2012 by Ⓐb Irato

We don’t demand anything,

we want everything!

People all over the world are taking their protest to the streets fighting for their rights and freedom to overturn the current conditions. But why not here? The German reality is marked by social exclusion and cuts in the supply of basic essentials. Simultaneously, the media is brainwashing people’s mind against every existing resistance that criticises this inhuman oppression by the state and capital. It isn’t just the police who beat us up or arrest us and it isn’t just the political legislative which establishes laws to enslave us. Also responsible are those people who are not offering resistance to this situation and those who are making it possible through their ever-so-important (wage-) labour so that the “machinery of administration” runs smoothly. This machinery kills in agreement with German bureaucracy whether on the street or from one’s desk. Silence gives consent. We don’t know why hardly anyone says “Stop!”. Maybe it is because it is not yet bad enough for people or is it just the result of a traditional submissiveness resulting from centuries of monarchist and subsequently fascist leadership, which is burnt in people’s brains. There are nearly no noteworthy protests in Germany against the current shitty situation. That’s a fact. For sure, there are demonstrations which are sometimes joined by a quarter of a million people but the majority of these people, most of whom are members of parties and unions, are therefore directly responsible for what is going on here. Besides, these people are not willing to fight for real changes. Just complain and that’s all. Real changes would mean the loss of one’s own social rank and of all the privileges with which some people have made themselves damn comfortable. For example, economical privileges that exist because other parts of the world were continually ransacked. These conditions have been maintained for a long time with brutal force.

Why we don’t demand anything!

It makes no sense to go to a government with a list of demands. You cannot hope to find sympathetic ears in a political system which puts power into the hands of politicians who are not even elected by a quarter of the people. They will not listen to concerns dealing with people’s lives but will instead focus on issues with capitalistic relevance. That is why it makes absolutely no sense for us present a list of demands to a government.

We do not have to submit to the rule of those who want to control us!

We do not have to degrade ourselves by pleading and begging!

We have to make sure that the things we don’t like do not exist any more!

It is absolutely possible for us to live a self-determined life. But this will only work if the wish to be ruled and to rule is destroyed, if the state’s repressive apparatus is smashed, if the government is overturned, if the “cop-in-your-head” is killed and to break free from your self-imposed boundaries. Afterwards it will be possible to replace the logic of capitalistic values with collective self-organisation. A fight against the system has to be a part of our everyday life, as anti-hierarchical as possible and we have to show solidarity to one another.

Insurrection Days

For many people it is difficult to find access, to organise themselves and to act beyond their own borders. We want to give you an opportunity to get to know one another, to create networks, to fight together and to learn from each other. Together we want to try to take the initiative and to create a climate of insecurity and fear for the state and social authorities, at least for a couple of days. Its aim is to shock the normative structure of the state and social authorities, consequently to question the state’s monopoly on violence. On May Day the police know where and when it could kick-off and were well organised in recent years. However the nights and days before should be defined by us. Sometimes colourful but also in black. Sometimes peaceful and decisive but also with fiery rage.

Insurrection Days

26th of April – 1st of May 2012 // Berlin

Everytime // Everywhere

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Strengthening the International Revolutionary Front and the Anarchist Federation – without the Informal?

Posted in Anarchism, Direct Action & Civil Disobedience, Government, Police State, Prisoner Support, Revolution with tags , , , on January 30, 2012 by Ⓐb Irato
“…it is important to amplify in practice the concept of direct solidarity, in other words, we consider that we need to extend the unmanageable struggle of the hand of solidarity with our imprisoned comrades, to all the levels of the anti-systemic confrontation. The support to comrades who are persecuted or fugitive is a necessity that requires immediate attention.

From culmine, translated by war on society:

by Giuseppe Dondoglio Antonlini

A few weeks ago while “surfing” the Web I found a text written by the collective Noticias de la Rebelión as their way of responding to the strong critiques made by the anarchist space as a consequence of the infamous statements that they made about some some comrades, particularly against the compa Gustavo Rodríguez.* In reality, I prefer to “let pass” everything that appears in that text, the only question that concretely called my attention was the reference to the call that they made to “strengthening the IRF and the AF,” [the International Revolutionary Front and the Anarchist Federation - transl] but this last without including the essential (and clarifying) suffix “informal”; and all this in these days when some sectors of the so-called “libertarian movement” in Mexico continue convening for the reforming of the extinct Anarchist Federation of Mexico.

The Informal Anarchist Federation (FAI) is an antagonistic project that was born as a proposal for the coordination of the chaotic attack against the entirety of the established in a concrete way, coming from the Italian comrades, although in its first stage it extended to Spain. The FAI up to now has carried out not only decentralized sabotages, but also has internationally coordinated countless attacks directed against a common target in specific campaigns around timely issues–to cite one example, the campaign against FIES [the special maximum-security units of the prison system of the Spanish State designed to hold anarchists and other uncontrollables - transl].

Currently the cells that make up the FAI have extended beyond the Mediterranean region, not only to other areas in Europe but also to other parts of the world. In Russia, Mexico, Finland, Bolivia, Chile, Indonesia, UK; the cells and nuclei informally coordinated in the FAI have carried out actions responding to the international solidarity campaigns, as per the global action proposed in the three base points contained in the first communique of the Federation.

The proposal elaborated by the imprisoned comrades of war, members of the Conspiracy of Cells of Fire in Greece, arrived, contributing to a major focus in the direction in what our unmanageable solidarity aims at. The focus of this proposal is oriented from the informal anarchist praxis. It does not seek to establish (nor much less strengthen) any centralized and bureaucratic “Federation,” nor anything like that, much less does it pretend any control on the part of those who transmitted that proposal, which in a manner has been well-received by the comrades in affinity around the world.

The organic informal at the global level and the idea of coordination of clear chaotic conception, under which the International Revolutionary Front functions, is very far from the “line” of whatever classic Anarchist Federation, whether on the global or regional level, primarily because the IRF is an anarchist, free and totally autonomous coordination, without an office or bureaucratic center from which to transmit a “line” and dictate directives but rather limits itself to the coordination in the action that it directs against the structures of Power and against the individuals who are at the head of the State/Capital. As such, it never intends to form part of a “federated” organization that operates on a public level and centers its life in the quantitative growth of its “federated bodies.”

On this point, I think much still remains to be defined and even more to theorize on the part of anarchist practice. Likewise, it is important to amplify in practice the concept of direct solidarity, in other words, we consider that we need to extend the unmanageable struggle of the hand of solidarity with our imprisoned comrades, to all the levels of the anti-systemic confrontation. The support to comrades who are persecuted or fugitive is a necessity that requires immediate attention.

The Informal Anarchist Federation (FAI) is a coordination perfectly compatible with the International Revolutionary Front (IRF); these sibling groupings share principles and ends, through which they function harmonically and without the least interference. Nevertheless, affinity groups who do not share the acronyms or base principles of the FAI can freely claim themselves as part of the IRF since the “Front” is not a dependent arm of the FAI.

Nevertheless, the IRF, not being a specific or “formal” organization nor pretending to constitute itself as such, is incompatible with the ideas and the practice that nourish the “classic” Anarchist Federations, namely, those of bureaucratic tendency edified on the basis of the principles of “synthesis” and far from the Informal praxis. To strengthen the IRF does not necessarily mean to directly strengthen the project of the FAI, but to try to strengthen any Anarchist Federation alien to the informal practice, which is a fundamental part of the logic of the IRF (at the international level), is an opportunist aberration.

Therefore, it’s hard for me understand to what Anarchist Federation they reference in Noticias de la Rebelión that without being “Informal” intends to “strengthen” the IRF. The anarchist cells of action that claim the International Revolutionary Front do not revolve around any Anarchist Federation that is not based by principle on informal practice.

With these clarifications, I do not try to impose “lines,” much less do I intend to give as finished “something” that can change, not only because it isn’t static but also because it is in constant construction. With this I only want to introduce into discussion the sense of the informal anarchist coordination of which the IRF is part, that in reality has functioned very well, as well as the local FAI and the diverse cells that make it up by means of informal coordination.

Therefore, I consider that on the basis of these principles, when you claim the IRF and the Anarchist Federation, and speak of “strengthening them” it is logical to conclude that you speak of the “Informal” Anarchist Federation. Although the IRF does not contain the word “informal” in its acronyms of presentation, it remains clear to us in its texts that its organizing model is not hierarchical nor centralist, platformist or bureaucratic, but on the contrary is autonomous, free, congruent with the chaotic principles and an example in international solidarity and the global anarchist conspiracy against the system of domination. That is to say, definitively Informal.

Giuseppe Dondoglio Antonlini

_________________
* Gustavo Rodríguez is an anarchist who some leftists and anarcho-leftists including those with “Notices from the Rebellion” have recently slandered, saying that he is on the side of the US government, imperialism and the capitalist system simply because he is critical of the State of Cuba and in particular the regime’s persecution of anarchists living under the Cuban State (the former being a stupid and classic leftist position that makes no sense in reality). – translator note.
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