Dr. Steven Best explains why “Negotiation is Over!”
Interviewed by Thomas Janek of Wild Time (Dublin radio, aired July 5, 2010)
Special Thanks to:
Thomas Janek (Wild Time) for providing the audio, Richard Gomez (NIO Toronto) for creating the video, & Ryan for creating the mp3 link
Entire interview available on MP3: Click Here
OneBigTorrent Download: Click Here
Dawns, Twilights, and Transitions: Postmodern Theories, Politics, and Challenges
By Steve Best & Douglas Kellner
The postmodern turn which has so marked social and cultural theory also involves conflicts between modern and postmodern politics. In this essay, we articulate the differences between modern and postmodern politics and argue against one-sided positions which dogmatically reject one tradition or the other in favor of partisanship for either the modern or the postmodern. Arguing for a politics of alliance and solidarity, we claim that this project is best served by drawing on the most progressive elements of both the modern and postmodern traditions. Developing a new politics involves overcoming the limitations of certain versions of modern politics and postmodern identity politics in order to develop a politics of alliance and solidarity equal to the challenges of the coming millennium.
“What’s going on just now? What’s happening to us? What is this world, this period, this precise moment in which we are living?” Michel Foucault
In the past two decades, the foundational claims of modern politics have been challenged by postmodern perspectives. The grand visions of emancipation in liberalism, Marxism, and other political perspectives of the modern era have been deemed excessively grandiose and totalizing, occluding differences and neglecting more specific oppressions of individuals and disparate groups. The liberal project of providing universal rights and freedoms for all has been challenged by specific groups struggling for their own rights, advancing their own specific interests, and championing the construction of their unique cultures and identities. The Marxian project of revolution, worldwide and global in scope, has been replaced in some quarters by more localized struggles and more modest and reformist goals. The result is a variety of new forms of postmodern politics whose discourses, practices, and effects are beginning to register and come under critical scrutiny.
by Steven Best
“The World is Vegan If You Want It.” This the most delusional campaign in recent history; it is symptomatic of a vegan movement which has, in fact, degenerated into a satire of itself and reinforces the worst stereotypes of vegans as elitist, privileged puppy-hugging whites indifferent to the nightmare of oppressed races and classes amidst the collapse of the industrial-capitalist world order. This last campaign shows, more clearly than ever, that Francione is throwing in the towel, admitting defeat, acknowledging his utter impotence and complete irrelevance in a time of planetary crisis. Nothing could be more disabling that this campaign at this time.
“Let’s be honest. The animal rights movement as we now know it will never become a revolutionary struggle because the representatives of the oppressed enjoy enough privilege from the system they oppose to prevent them from supporting, let alone engaging in actual revolutionary activity that would risk those comforts.” —Rod Coronado, Former ALF Activist and Political Prisoner
I.
The nonhuman animal advocacy movement is at a crucial crossroads where truly it is now do or die. In the early 1980s, a new animal rights movement glowed bright with potential; in just a few years, however, the light faded to black as corruption, opportunism, and bureaucracy snuffed out the promise of genuine change. As they evolved, it became increasingly obvious that People for the Ethical Treatment of Animals (PETA) and other groups emulated the Humane Society of the United States (HSUS) to become corporate behemoths and mainstream machines. Increasingly co-opted and compromised, animal rights groups frequently worked with, rather than against, the exploitation industries in order to regulate, not eliminate, the ongoing nonhuman animal holocaust.
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